No, not me! I’ve found romance, thanks so much for asking. I’m very sure that no more chasing after romance will be at all necessary for the rest of my life. But, I find it rather interesting sometimes to watch others ponder and dissect as they make attempts to “get there.” I have to admit that among the most interesting efforts to chase romance are those of my sisters. — Why is it the sisters who get involved in this much more often than the brothers?Â
Of course, I have some notions about that “why” as well. Likely as not they’ll be ill-received, those notions. What the hell? People talk, people write stuff that I read, I pay attention. Their thoughts and scribblings leave me with my own questions, responses, feelings, readings and ideas. So, if anyone thinks they have found themselves in this essay — think again. It’s not y-o-u.Â
In fact, it’s all of us. But, I will admit to this. I read a lot, so you might, those who read this, come across something you’ve written or thought or you may see some way of acting that in some way resembles you. Don’t worry about it. You are you and this essay is me. OK, got that? I have it on good authority that I am not you and that you are not me — so, regardless what you may think, this is not about y-o-u.
It is about something I see in humans in general: a desire to be loved, to be loved unconditionally. Whatever that may mean to you, or to you. That idea is often enough stated along the lines of, “I just want to be loved as me.” But, I have to ask, who is that? That me you wish to be loved as?Â
In the cases of men and women of transsexing histories is that the you of age four or twelve or sixteen when you realized that something badly mistaken had gone on and that you weren’t embodied quite the same way as other girls or boys?
What about so-called “natal“ men and women? (I don’t usually feel comfortable using that “natal” word: it kinda makes me wonder if only some human beings are born and others of us, like Pallas, spring full-grown from the heads of fathers and mothers! Or perhaps we are the spawn of the dragon’s teeth that Cadmus sowed at Thebes?) Do those “natals” manage to find a “true” me that has endured unchanged in any particular since … well … let’s say age thirteen?Â
If it’s not that sort of unchanging me we talk about, then what me is it that people wish to be loved as? A post-op me? A pre-op but full-time transitioned me? What about the me of age thirty-five or forty-three or sixty-eight that preceeded the current model? Is that the me I wish to be loved as? And who or what is it that my lover must bring to our relationship? It seems to me as if a lot of the effort and the responsibility for making this relationship right rests on the lover, rather than whichever me I choose for that person to love.Â
Now, here, reader, comes one of the parts that’s likely to be ill-received. Honestly I don’t find it odd that women with transsexing histories seem to express this desire more often than do men of transsexing histories or either of the “natal” brands of men and women. My guess, of course I am gonna guess and rest assured that my guess is something very close to where I believe a lot of this longing for being loved as me comes from in transsexing people, my guess is as follows.Â
Male-bodied people in our culture almost all of the time rely on someone other than themselves to bear the responsibility for relationships. In point of fact, males are almost always taught, or have been almost always taught, that their emotional lives are not worthy of spending their time with: they have, usually, women or other men who do that for them. Male-bodied people go out into the world and leave most of the responsibility for the emotional aspects of relationship to be borne by the women in the relationship. It’s not particularly earth-shattering it seems to me that women of transsexing histories have often come to their adulthoods without knowing a hell of a lot about the emotional sides of relationship.
They’ve very often been able to withdraw from that; and transsexed women, in that regard, are often as clueless to begin with in emotional connection and contact as are many, most, male-bodied people. In point of fact the effort of transition is often made, among those with the economic means of seeing it through from beginning to end, rather quickly: two or three years. During that time the transitioner most often is very goal-directed and tends to focus more on the way she looks, how to finance or pay for hormones, surgeries, etc., and in trying to learn things such as walking, talking, “presenting” one’s self “as a woman.” Her focus is thus toward a material goal and the more emotional and “inner-directed” parts are less observed, I suspect, in fact than they are in talk with one another.Â
Well, that’s my take. It may not apply to you, but as a guess I’d say I’ve read and experienced exactly that most of the time I’ve spent among other people with transsexing histories. Often I imagine slower really is better as there’s a good-deal of re-tooling that’s required in many cases, especially among older transitioners (let’s say over thirty) who’ve spent a good deal of time presenting themselves as “men.”
Thus, when the material aspects of a transition are ended one can look and walk and talk like a woman; but often the emotional aspect of living her life in that fashion has been neglected. Especially in regard, it seems to me, in the ways we look at discussing the emotional and mental aspects of our lives with the therapist-gatekeepers. Those relationships seem to me, as I have said, to be 1) odious to the transitioner who doesn’t want to be labelled with a “mental-illness,” 2) is concerned more about passing the various toll-booths that will lead her to (Montreal, Pattaya, Scottsdale or Trinidad or a host of other places) where “the operation” will be performed, and, 3) emotional life is often determined by transitioners to be the emotions involved in “whether or not I pass” (another word I dislike, but that’s another essay) in regard to how she is being seen by others rather than in how she moves and balances within herself.
None of those aspects of our emotional life are usually deemed worthy of discussion by many transitioners, except with other transitioners. To express them might be read by us therapist-gatekeepers as somehow the “wrong” thing to feel and say. “What if she says I’m not really trans!” Yet another reason, for me, to end the “gate-keeping” function. It’s bad for my profession’s image among transitioners and results in negative impacts on my clients simply because they withhold so very much of themselves, including any real belief in the efficacy of therapy. Therapy becomes just another hurdle to get over. It has nothing at all, in the minds of many transitioners, to do with healing one’s psyche. OK, professional soapbox placed back under the desk.Â
Now back to chasing romance. We all seem to do it, don’t we? Just a human quality to have some important one-to-one partner to be there while we negotiate our lives. People with transsexing histories are absolutely no different than anyone else in that regard. We look for love and acceptance. After transitioning I think we sometimes look for validation as well: “I’m real.” For most of us it’s not simply good enough to pinch ourselves to prove our “reality,” but we need the regard of others to confirm that for us as well.
Here comes a conundrum. How to find out without asking someone at which point I have lost all ability to believe whatever answer they give: because they now know! Yet, if they don’t know then I have to guess according to their behaviors around me. Yet, yet again, since my emotional life has been neglected and I am often in a position where I suspect that I don’t “read” people all that well, then … well, I hope you see the difficulty.Â
Many transsexed woman face a dilemma they cannot solve easily. Most seem to think they should, at that point, tell a prospective spouse prior to getting deeply romantically involved, but there’s a fear that once the other person, usually male it seems, “knows” he may react badly to me? Will that be a deal-breaker and, thus, leave me even more alone in some psychic fashion than I was to begin with? Hard choices and difficult decisions and I completely respect whatever ones the transsexed person decides upon.Â
I often think that so many, evidently about 30%, of MTF transsexed women find relationships of love and acceptance with one another as a sort of untying of that Gordian Knot. That result very neatly dissolves the conundrum and still allows a romantic relationship in which all things are known, understood. No, I’m not saying that is why you might be in a relationship with another transsexed partner. I’m simply saying that the social and emotional pressures coming to bear on people often ill-equipped to handle them could certainly be resolved in that fashion. Maybe in some cases they are.
Next, there are the MTF transsexed women who find, or desire, romantic relationships with other women. That too can be a conundrum in what to tell and how will I be accepted by her. Will she see me as “real” or as a “guy?” Generally the fear-factor of being discovered and physically assaulted after the discovery is not as acute with such transsexed woman. Statistically-speaking ther’s good cause for thinking in such a fashion. Women tend to not assault others with the frequency and with the undercurrent of being afraid of being seen or seeing one’s self as “gay” as do males.
We chase romance. We humans seem innately programmed to seek relationship and connection and the more of it we get the more we want to have. That is, I believe, a truth of human existence. It’s who we are, social animals, thanks to our heritage from those Miocene Apes I’ve mentioned before. I also belive we all wish to be accepted and loved for whomever we “are” at any particular point in our lives. When it comes right down to it, no one wants to be loved as a body part, or a collection of body-parts or as an ephemeral icon of something we call “beauty.”Â
It also seems to me that objectifying among humans is about, initially anyway, as universal as the desire for relationship and connection. Are we really attracted initially to someone because of “her or his soul?” I suspect not unless we read other people very, very well and pay really close attention to them. I have to admit, in my memory, my initial reaction to Catherine was to find her long, thick red-hair and the dress she wore comforting. She reminded me of the girls I had grown-up with: hippy chicks, who I had always found easy to converse with. I recall thinking afterwards that she was an important person somehow for me, to be working where I had just been hired.
A couple of years later and we did become lovers. But that was preceded by a long and developing friendship in which I think we both managed to feel a sense of safety with the other. We found a congruence in poetry and music, in the work we both did and where we wished to go with that work that merged rather easily with the other’s. It still does.
That, that sense of safety, is perhaps the kernel of chasing romance. To say and believe that we wish to be accepted as me simply means that we wish to be held as ourselves, whomever that might be at any particular time. It means we wish to reveal our inner-life and our exterior lives to at least one other we feel we are safe with in doing so. Romance is nothing more than connection intensified to a point that one feels she or he can express anything at all to the other and not be exiled for it. It usually comes accompanied by a desire to give one’s body as well as one’s soul.Â
I wish I had answers for those I know and have known who fear romance because of their pasts. I wish I could somehow gaurantee them acceptance and being held comfortably by another. Alas, I haven’t those answers. However, I do believe the answers are there, inside that person who writhes in indecision and fear. I believe that what is necessary is an internal search that so very many of my sisters have only found in terms of our transsexuality and in changing that to be physically who we are. I think what we often neglect, often due to the entire gate-keeping approach to transitioning, that interior comfort we can only reach through baring to ourselves ourselves.
Honestly speaking, the sisters I have found and find most congenial and most “complete” are those who have been fortunate enough to have had that goal for themselves: to discover one’s self. They have also seemed to have had therapists who focussed on healing the self rather than providing rote tasks of “gatekeeping.” My sisters have explored themselves, found themselves, and no one seems to imagine that they ever were anyone except the women they are.Â
For them it’s not simply about the physical accoutrements of sex-change; it’s also been about living into themselves. I’ll name no names, but I am willing to believe that those of you who read this will recognize yourselves when you come to this point.
For those who still struggle, I’d suggest that you take some time, now that the material has seen itself through, to find a congenial therapist, counselor, confidante, or someone you trust who can listen and suggest as you do the difficult work of finding yourselves, your interior selves. I truly imagine it’s the one aspect of transitioning that you didn’t find necessary or found yourself fearful of.
On the other hand, Â I do know one very well put-together woman who was so very grateful and connected to her therapist that when it came time for her to choose a name for herself she chose the name of the therapist she’d worked with. In my mind, that was truly an honor, for the both of them. They had both done their jobs and the results have been very successful. O, by the way, romance seems to have found her as well. Thus, the circle closes into itself. She doesn’t appear to have had to chase it. I like to think that that’s the way romance comes to us all.

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